Jai Maa Beri Wali – माँ के चरणों में शत-शत नमन

Month: October 2010

Durga Sapta-Shloki

|| Durga Sapta-Shloki ||


OM asya shrii durgaa sapta-shlokii stotra
mahaamantrasya naaraayaNa RishiH .
Anush tupaadiini Chandaansi,
shrii mahaakaalii, mahaalaxmii, mahaasarasvatyo devataah .
Shrii jagadambaa priityarthe paathe viniyogaH ..

Gyaaninaamapi chetaansi devii bhagavatii hi saa .
balaadaakrishya mohaaya mahaamaayaa prayachchati .. 1

durge smritaa harasi bhiitimashe-shajantoh:
svasthaih smritaa matimatiiva shubhaam dadaasi .
daaridryaduHkhabhayahaarini kaa tvadanyaa
sarvopakaarakaraNaaya sadaardra chittaa .. 2

sarva mangala maangalye shive sarvaartha saadhike .
sharanye tryambake gauri naaraayani namoastute .. 3

shara Naagatadii-naarta paritraanaparaayane .
sarvasyaartihare devi naaraayaNi namo.astu te .. 4

sarvasvaruupe sarveshe sarvashakti samanvite .
bhayebhyastraahi no devii durge devii namo.astu te .. 5

rogaana sheShaana pahansi tushtaa
rushtaa tu kaamaanh nabhiishtaan.
htvaamaashritaanaan na vipannaraanaam
tvaamaashritaa hyaashrayataam prayaanti .. 6

sarvaabaadhaaprashamanam trailokyasyaakhileshvari .
evameva tvayaa kaaryamasmadvairi vinaashanam.h .. 7

Durga Gayatri Mantra

|| Durga Gayatri ||

VARIOUS GAYATRI MANTRAS OF DURGA MAA


OM Katyayanyai vidmahe

kanyakumaryai dhimahi,

tanno Durga prachodayath ..II

………………………………………………………

OM mahashulinyai vidmah

mahadurgayai dhimahi,

tanno bhagavati prachodayath ..II

………………………………………………………

OM girijayai cha vidmahe

shivapriyayai cha dhimahi,

tanno durga prachodayath..II

 

………………………………………………………..

|| Shakti ||

OM sarvasammohinyai vidmahe

vishvajananyai dhimahi

tanno shaktih prachodayath ..II

………………………………………………………

Happy Sharad Navratri

 

सभी माता के भक्तो को नवरात्री की हार्दिक शुभकामना

सचिया ज्योता वाली माता तेरी सदा ही जय

जय माता की

Durga Stuti (with meaning)

Ya Devi Sarva Bhooteshu Vishnu Maayethi Sabdita Namastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who dwells in all creatures in the name of Maya of Vishnu.

Ya Devi Sarva Bhooteshu Chetanetyaabhi Dheeyate

Namastasyai Namastasyai Namastasyai Namo Namaha

Meaning : I bow again and again to the Devi, who abides in all creatures as realization.
Ya Devi Sarva Bhooteshu Buddhi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who dwells in all creatures in the form of intelligence.
Ya Devi Sarva Bhooteshu Nidraa Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Devi, who lives in all creatures in the form of sleep.

Ya Devi Sarva Bhooteshu Kshudhaa Roopena Samsthita

Namastasyai Namastasyai Namastasyai Namo Namaha

Meaning : I bow again and again to the Goddess, who dwells in all creatures in the form of appetite
Ya Devi Sarva Bhooteshu Chaayaa Roopena SamsthitaNamastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who lives in all creatures in the form of meditation and reflection.
Ya Devi Sarva Bhooteshu Shakthi Roopena SamsthitaNamastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Devi, who dwells in all creatures in the form of Shakti, the creative power.
Ya Devi Sarva Bhooteshu Thrishnaa Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who dwells in all creatures in the form of thirst.

Ya Devi Sarva Bhooteshu Kshaanthi Roopena Samsthita

Namastasyai Namastasyai Namastasyai Namo Namaha

Meaning : I bow again and again to the Devi, who lives in all creatures in the merciful form.
Ya Devi Sarva Bhooteshu Jaati Roopena SamsthitaNamastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who dwells in all creatures in the form of race.
Ya Devi Sarva Bhooteshu Lajja Roopena SamsthitaNamastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Devi, who lives in all creatures in the modest form.
Ya Devi Sarva Bhooteshu Shaanthi Roopena SamsthitaNamastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who dwells in all creatures in the form of peace (Shanti).

Ya Devi Sarva Bhooteshu Shradha Roopena Samsthita

Namastasyai Namastasyai Namastasyai Namo Namaha

Meaning : I bow again and again to the Goddess, who lives in all creatures in the form of unshakable faith (Shraddha).
Ya Devi Sarva Bhooteshu Kaanthi Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who lives in all creatures in the form of beauty or brilliance (Kaanti).
Ya Devi Sarva Bhooteshu Lakshmi Roopena SamsthitaNamastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who dwells in all creatures in the prosperous form.
Ya Devi Sarva Bhooteshu Vritti Roopena SamsthitaNamastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Devi, who dwells in all creatures in the form of motion.

Ya Devi Sarva Bhooteshu Smrithi Roopena Samsthita

Namastasyai Namastasyai Namastasyai Namo Namaha

Meaning : I bow again and again to the Goddess, who lives in all creatures in the form of memory.
Yaa Devi Sarva Bhooteshu Dayaa Roopena SamsthitaNamastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Devi, who dwells in all creatures in the form of mercy or kindness (Dayaa).
Ya Devi Sarva Bhooteshu Tushti Roopena Samsthita Namastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who lives in all creatures in the form of satisfaction.
Ya Devi Sarva Bhooteshu Matru Roopena SamsthitaNamastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Devi, who lives in all creatures in the form of Mother.

Ya Devi Sarva Bhooteshu Braanthi Roopena Samsthita

Namastasyai Namastasyai Namastasyai Namo Namaha

Meaning : I bow again and again to the Goddess, who dwells in all creatures in the form of illusion (Bhram).
Indriyaanaamadhistaatri Bhootaanaam Chaakileshu YaaBhooteshu Satatam Tasyai Vyaaptidevyai Namo Namaha
Meaning : I bow again and again to the all pervading goddess, who continuously controls the senses of all creatures and governs all elements.
Chiti Roopena Yaa Kristnam Yetadhyaapya Sthithaa Jagat Namastasyai Namastasyai Namastasyai Namo Namaha
Meaning : I bow again and again to the Goddess, who pervades this world and controls in the form of awareness.

The story behind Sharad Navratri

This is the most important navratri among all the 5 navratri of the year, fall’s in Sharad season (Oct –Nov) and is simply called Maha Navratri and is celebrated in the month of Ashivina as per hindu calendar. Sharad Navratri celebrated all parts of the India on very big scale including Gujrat and West – Bengal. Commences on the first and ends on the tenth day of the bright half of the lunar month Asvina. Sharad Navratri is the autumnal celebration of good harvest. Goddess Durga the symbol of Shakti is worshipped with great ardour. She slays the evil to establish peace and prosperity on the earth. This festival is celebrated almost throughout the country and especially the East.

The story behind Sharad Navratri Battle of good over evil.

Lord Brahma of the trinity Brahma, Vishnu and Maheshwara, granted Mahishasura the “buffalo demon,” a boon that protected him from any man in the world . Empowered by this gift, Mahishasura set out to conquer the world, heaven and the world, and brought about the defeat of the king of deities,Indra. At the pleading of Indra, the king of the Gods, Lords Brahma, Vishnu and Shiva created Devi Durga, by combining their own divine powers (shakti). Endowed with the trinity’s shakti, Durga proved to be a formidable opponent who fought Mahisa for nine days, beheading him on the tenth. The nine nights known as Navratri, symbolize the nine days of battle between Devi Durga and Mahisasura, while the tenth day, which is vijayadashami-literally means the victorious tenth day of conquest of good over evil.

Daksha, the king of the Himalayas and the plains, and his wife, Menaka, had a daughter called Uma. Uma, was a devotee of Shiva since she was a child.She worshipped the Lord as her husband. Shiva, satisfied by her devotion and faith agreed to marry her. Daksha did not approve of a tiger-skin clad groom with ash and dirt spread over all of his body. Despite all the opposition from her father,Uma got married to Lord Shiva but was prevented by her father from moving to Kailash, the abode of Shiva.

Daksha, later on, arranged for a ‘yagna’ where everyone except Shiva was invited. Uma, feeling ashamed of the behavior of her father and shocked by the attitude towards her husband, committed Sati (the woman immolates herself in a burning pyre). Shiva came to know about this and went to Daksha’s house. He lifted the body of Uma on his shoulders and started dancing madly.(Taandav) With the supreme power dancing, the World was on the verge of destruction. Narayana, (Lord Vishnu) one of the trinity, came forward as a saviour and used his ‘Chakra’ to cut the Body of Uma into pieces. Those pieces started falling off from the shoulder of the dancing Shiva into different parts of the World. At fifty-two places these pieces fell, the three in Gujarat being; Ambaji in Banaskantha, Bahucharaji in Chunaval and Kalika on Pavagadh hill in Panchmahals. Shiva was finally pacified when the last piece fell off from his shoulder. Narayana revived Uma for a new life. Daksha, who was extremely sorry about his misdeeds, prayed for mercy and was finally forgiven. The places where the pieces had fallen are known as the ‘Shakti Piths‘ or energy pits, few of these places being Kalighat in Calcutta, Kamakshya near Guwahati among others. Ever since peace was restored, Uma, with her four children, Ganesh, Kartick, Saraswati and Laxmi and with her two ‘sakhis’ – Jaya and Bijaya, comes to visit her parent’s home each year during the season of ‘Sharat’ or autumn when Durga Puja is celebrated.

In West Bengal Navratri, and vijayadashami are respectively celebrated as Durga Puja and Dasara. In South India the festival includes other female deities an dedicates three days of the festival to Lakshmi, the female archetype of wealth and fortune, and another three to Saraswathi, the female archetype of learning, music and knowledge.

In northern India it takes the form of the great epic Ramayana where Rama, an incarnation of Vishnu is victorious over the evil king Ravana.

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